Vedanta Advaita Post-Advaita Zero Ontology Consciousness Bodha

 0009-0000-8083-0685 Independent Researcher & Philosopher Agyat Agyani, Vedanta 2.0 Vedanta 2.0 Agyat Agyani 0009-0000-8083-0685 Independent Researcher & Philosopher 2026 Vedanta Advaita Post-Advaita Zero Ontology Consciousness Bodha Maya Lila Non-duality Non-duality 2026-05-16 2026-05-16 10.5281/zenodo.20228820 1.0 Creative Commons Attribution 4.0 International 2026 Manish Kumar ghanchi Classical Advaita Vedanta declares “Brahma Satyam Jagat Mithya” — Brahman alone is real, while the world is considered Mithya (apparent or illusory). While this formulation has served as a profound method for spiritual inquiry, this paper argues that the negation of the world becomes incomplete after direct realization (Bodha). This paper proposes Vedanta 2.0, a post-Advaita experiential framework grounded in what is termed Zero Ontology. In this view, reality is understood as 0 — not emptiness, but absolute fullness in which duality (Dvaita) and non-duality (Advaita) arise as complementary dimensions of the same living totality. Through original metaphors such as the Ouroboros Snake and the analogy of Feet and Eyes, the paper contends that the phenomenal world is not illusion but the self-expression and self-evidence of completeness itself. Maya is therefore reinterpreted not as false existence, but as fragmented perception. Upon direct seeing, the apparent separation between witness and world dissolves naturally into 0 without denying manifestation. Vedanta 2.0 therefore seeks not to reject Advaita, but to complete its movement from negation toward wholeness. Keywords: Vedanta 2.0, Zero Ontology, Post-Advaita, Bodha, Direct Seeing, Maya, Lila, Non-dual Fullness, Ouroboros Consciousness